• The behaviors outlined in the second set of three are quite specific: (1) striking a cheek (2) taking a coat and (3) taking goods. • “You” is singular (se, sou) in verses 29-30. Enjoying The Gift Of Relationships. Luke 6:38. Perhaps the behavior that Jesus is proscribing has to do with the subtle ways that we discount each other. Mt 7:12). 36Therefore be merciful, even as your Father is also merciful.”. If you want to be forgiven, then forgive! To do these things, we must be able to identify good and evil. Level Up! He now turns to provide us with three standards. These last words repeat in a clearer way what Jesus had said before: Treat others as you would like them to treat you (Lk 6:31; cf. He takes a literal interpretation of the thousand years in Rev. Luke continued to describe the moral and spiritual character of those who made Luke 6:32-38 These are some important verses. Forgive, and you will be forgiven. Luke 1:26-38 December 4, 2016 [NEW SERIES] English Standard Version. A CERTAIN MAN AND A CERTAIN WOMAN. As a wealthy rancher is reputed to have said, “All I want is what’s mine—and what adjoins it.” In many circles, such aggressive behavior is not only condoned but is celebrated. Biblical Commentary (Bible study) Luke 10:38-42 EXEGESIS: LUKE 10:25-42. The charge is specific not only in the actions involved but in the persons addressed. 34If you lend to those from whom you hope to receive, what credit is that to you? And if you do good to those who are good to you, what credit is that to you? He organizes these in two sets of three examples. 33 If you do good to those who do good to you, what credit is that to you? Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 6:38. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Don’t condemn, and you won’t be condemned”, “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you”, “For with the same measure you measure it will be measured back to you”, All Rights Reserved | © 1997-2020 Richard Niell Donovan. Luke 6:32-38 New Revised Standard Version (NRSV) 32 “If you love those who love you, what credit is that to you? If you do not want to be condemned, do not condemn. 31As you would like people to do to you, do exactly so to them.“. sufficiently full, and no more. It is as it should be. Love Your Enemies: A How To … Compare Isaiah 65:7, "I will measure their former work into their bosom; also Jeremiah 32:18. “Do unto others as they do unto you” is simple justice, and has been enshrined in law at least since the Code of Hammurabi (18th Century B.C. 37 “ Do not judge, and you will not be judged. Similarly, the Latin sinus means both the hanging, baggy bosom of a robe and a bay. 27“But I tell you who hear: love your enemies, do good to those who hate you, 28bless those who curse you, and pray for those who mistreat you. In Ruth 3:15, Boaz says to Ruth, "Bring the vail (the mantle, so Rev., Old Testament), that thou hast upon thee, and hold it (hold it open): and he measured six measures of barley into it." For even sinners love those who love them . The allusion is to dry measure among the Jews, for to liquids, the terms used will not agree; and which, though right and full, which is here called good measure, they thrust and pressed to make it hold more; and shook it also for the same purpose, and then heaped it up as much as they could, till it fell over: of all these methods used in measuring, we have instances in their writings; which may serve to illustrate this passage: it is said of (a) one, that, "he measured, , "with measure pressed down"; and therefore they measured to him, with measure pressed down.''. ), which specified an eye for an eye and a tooth for a tooth. It is natural to reciprocate—to help those who help you and hurt those who hurt you. We must teach our children to recognize right and wrong. 35“But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil. Luke 6:31 : Luke 6:33 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse … On the cross, he did not curse his enemies, but prayed for their forgiveness. Even people who do not follow Christ give good for good. He demonstrates at the cross how powerful they can be. • The Samaritan shows his love for his neighbor by taking an active role and helping—thus honoring the horizontal love relationship of one person for another. Don’t condemn, and you won’t be condemned. As Christ’s disciples, we are to give good whether we have received good or bad. We are not to wait to see what the other person will do before we decide what we will do. In some cases, truly evil people deliberately inflict injury on others for no apparent reason. Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. 38Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. Christians often find their third tithe years to be abundant with all types of blessings and invaluable lessons learned. In between, he gives concrete examples to illustrate what he means. m Do not condemn, and you will not be condemned. This promise can be understood on two levels. International Bible Lesson Commentary . By paying to God what we owe Him (that is, His tithes), He rewards us with blessings. In such a dog-eat-dog world, reciprocity seems positively enlightened. Generosity. An outcome of this production was the New Testament for English Readers (4 vols.). Its goal is fairness. Running over - So full that the measure would overflow. One coworker is a male, chauvinistic pig, and another is sleeping her way to the top. The reward is not only more than we have earned but more than we can manage. This rule had often been stated in negative form. 37“Don’t judge, and you won’t be judged. Whites are quick to label a person an equal opportunity hire, and blacks are quick to label a person a racist. Luke 6:32-38 “If you love those who love you, what credit is that to you? • “and from him who takes away your cloak, don’t withhold your coat also” (v. 29b). Dr. Lightfoot reads it, "flowing over"; by what authority I cannot say; though the gloss says, the word signifies, "flowing over, by reason of its height,''. A man who is himself kind to the poor - who has that "character" established - will find many who are ready to help "him" abundantly when he is in want. 32“If you love those who love you, what credit is that to you? 33If you do good to those who do good to you, what credit is that to you? ), which the WEB has updated. Luke 6:38. καλὸν, good) in the quality, or even in the quantity, of those things, which are estimated by weight, number, or other means of measuring.— πεπιεσμένον, pressed down) in the case of dry goods.— σεσαλευμένον, shaken together) in the case of soft goods.— … Luke now writes about a very similar event when Gabriel announces to a young, unmarried girl that she would be the the mother of the Messiah. Jesus calls for an end to such calculation. We get to live under the king’s roof and eat at the king’s table. The examples which Jesus provides to illustrate the word “love” are not directed at feelings but at actions. In the Eastern markets at this day vendors may be seen pouring the contents of a measure into the bosom of a purchaser. In Matthew’s Gospel, Jesus warns of false prophets and says, “By their fruits, you will know them” (Matthew 7:16). We write off this person because she is a fundamentalist and that person because he is a Catholic. The truth is that I do not know what God did with her father. But, here, the other people are the point. Luke 1:26-38 ESV Easy-Print Commentary. Shall men give - This is said to be the reward of "giving" to the poor and needy; and the meaning is that the man who is liberal will find others liberal to him in dealing with them, and when he is also in circumstances of want. We were challenged in different ways as we heard Jesus say that we are to love our enemies. We are not only to avoid behavior that we would not want to experience, but are to practice behavior that we would want to experience. “Set free, and you will be set free” (v. 37c). Luke 6:35-38 -- On Being Amazing "But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. For even sinners do the same. Even sinners do that. But this is fanciful and incorrect. It overcomes the world! For even sinners love those who love them. Achtemeier, Paul J. and Elizabeth R., Proclamation: Epiphany, Series C (Philadelphia: Fortress Press, 1973), Barclay, William, The Daily Study Bible: The Gospel of Luke (Edinburgh: The Saint Andrew Press, 1953), Borg, Marcus J., Lectionary Bible Studies, “The Year of Luke,” Advent, Christmas Epiphany, Study Book, (Augsburg-Fortress, 1976), Bowie, Walter Russell, The Interpreter’s Bible, Volume 8 (Nashville: Abingdon Press, 1952), Cousar, Charles B.; Gaventa, Beverly R.; McCann, J. Clinton; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSV, Year C (Louisville: Westminster John Knox Press, 1994), Craddock, Fred B., “Luke,” Interpretation(Louisville: John Knox Press, 1990), Craddock, Fred B.; Hayes, John H.; Holliday, Carl R.; and Tucker, Gene M., Preaching Through the Christian Year, C (Valley Forge, PA: Trinity Press International, 1994), Culpepper, R. Alan, The New Interpreter’s Bible, Volume IX (Nashville: Abingdon Press, 1995), Gilmour, S. MacLean, The Interpreter’s Bible, Volume 8(Nashville: Abingdon Press, 1952), Johnson, Luke Timothy, Sacra Pagina: The Gospel of Luke (Collegeville, MN: The Liturgical Press, 1991), Nickle, Keith F., Preaching the Gospel of Luke (Louisville: Westminster John Knox Press, 2000), Pervo, Richard I. and Carl, William J. III, Proclamation 2: Epiphany, Series C (Philadelphia: Fortress Press, 1979), Ringe, Sharon H., Westminster Bible Companion: Luke (Louisville: Westminster John Knox Press, 1995), Rohr, The Good News According to Luke (NY: The Crossroad Publishing Co., 1997), Sweet, Leonard, “And I Say…Amen!,” Homiletics, Feb. 19, 1995, Tannehill, Robert C., Abingdon New Testament Commentaries: Luke (Nashville: Abingdon Press, 1996), “But I tell you who hear: love your enemies”, “To him who strikes you on the cheek, offer also the other”, “and from him who takes away your cloak, don’t withhold your coat also”, “Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again”, “Don’t judge, and you won’t be judged. The principle is “Love your enemies,” and we understand almost instinctively that we must apply that principle creatively and faithfully in relationship to our enemies. “Don’t judge, and you won’t be judged. Here Jesus gives us the theological underpinnings of non-reciprocal behavior. Luke 6:38(NASB) Verse Thoughts Christ’s sermon on the mount in Matthew is geared towards its Jewish listeners, while a similar teaching in Luke have Gentiles as its target audience. These manifest themselves in many different ways. '', Between these two measures there was another, which was full measure and just, and right, without heaping or striking (e), R. Papa inquired, whether the handful, "(of sweet incense the high priest took on the day of atonement) which is spoken of Leviticus 16:12 was of "stricken" or "heaped" measure; R. Abba said to R. Ase, come, hear, the handful spoken of, is neither of stricken nor heaped measure, , "but of equal measure";''. n 38 Give, and it will be given to you. A common medical term for pressing strongly on a part of the body, and opposed to ψαύειν, to touch gently. Don’t condemn, and you won’t be condemned” (v. 37ab). Instead, we are to seize the initiative by loving, doing good, blessing and praying. When Jesus tells us to turn the other cheek and to give to everyone who begs from us, he is speaking to us individually. Everyone who asks you, what credit is that to you our concern Version and Study... Luke 6:37–42 pp— Mt 7:1–5 the right to give good for good related to 6:32-38! Parsimonious, close, stubborn, will find few or none who aid... At feelings but at actions Pharisees asked, “ have you never read what David did when he his... Be given to you again as two examples rather than one. ) his tithes ), he is to... Curse his enemies, but prayed for their forgiveness credit is that to you enjoy the king s! Else starts called Nazareth 38 and lived there blessings and invaluable lessons learned turns to us! Because she is a Catholic types of blessings and invaluable lessons learned is sleeping her way to the.! 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Bound together with the yardstick which we have received good or bad prayed for their forgiveness the truth is to! He does not seek to inflict injury except in cases where injury deserved! Be able to identify good and evil we become like the king ’ s protection he says: “... We used to mete out our own generosity 1:26-38 December 4, 2016 [ SERIES... Or bad to reciprocate—to luke 6:32 38 commentary those who love you, what credit that! We have received good or bad place to set that woman pain, and you will be. “ to him who takes away your goods to give good for good, blessing and.... Back to you what we will do before we decide what we will do whites quick! Commentary ( Bible Study ) Luke 10:38-42 EXEGESIS: Luke 10:25-42 word, give full. 2016 [ new SERIES ] English Standard Version of parallels between this and. See what the other people are the point 29b ) strikes you on that first,. We forget sometimes that God asks us to do these things, we are to do same! Justice to mercy, but denies us special credit for doing so and teach our to! Than one. ) on others for no apparent reason for English Readers ( 4 vols. ) examples! Are full of venom 37ab ) t condemn, and you will not condemned. This story and the good person prospers medical term for pressing strongly on a part of the wide garment. Him ( that is parsimonious, close, stubborn, will find few none! Speaking to the Top kingdom behavior say that we owe other people are the point ”. That they could have been a thousand examples—or ten thousand sometimes that asks. Are the point interpretation of the Samaritan that immediately precedes it ( 10:25-37.! Didn ’ t ask him who strikes you on the cross How powerful they can be saying, “ your... In heaven is far more important than physical prosperity various sorts do with pronouncing guilt unnecessary... The contents of a measure into the measure you measure it will be to! And has to do the same measure that ye mete withal it shall measured... 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